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--Properly, the calling which is above--i.e. (much as in Colossians 3:12), 'the heavenly calling,'--which is 'of God,' proceeding from His will, for 'whom He predestinated, them He also called' (Romans 8:30); and is 'in Christ Jesus' in virtue of the unity with Him, in which we are at once justified and sanctified.Verse 14. - I press toward the mark for the prize of the high calling of God in Christ Jesus; rather, with the best manuscripts, unto the prize. The first preposition, 'towards,' expresses the aim; the second, 'unto,' the end of the race. The high calling; the upward, heavenward calling. God is calling us all upward, heavenward, by the voice of the Lord Jesus, who is the Word of God. Comp. Hebrews 2:1, 'Partakers of the heavenly calling.' The words, 'in Christ Jesus,' are to be taken with 'the high calling.' It is God who calls: he calls us in the person of Christ, by the voice of Christ, 'Come unto me.' 'It was his will that thou shouldst run the race below; he gives the crown above. Seest thou not that even here they crown the most honored of the athletes, not on the racecourse below, but the king calls them up, and crowns them there' (Chrysostom).
Parallel Commentaries .
I press on
Parallel Commentaries .
I press on
διώκω(diōkō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1377: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.
toward
κατὰ(kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
[the] goal
σκοπὸν(skopon)
Noun - Accusative Masculine Singular
Strong's Greek 4649: From skeptomai ('skeptic'); perhaps akin to skapto through the idea of concealment; compare skepasma); a watch, i.e. a goal.
to [win]
εἰς(eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
the
τὸ(to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
prize
βραβεῖον(brabeion)
Noun - Accusative Neuter Singular
Strong's Greek 1017: A prize. From brabeus; an award, i.e. a prize in the public games.
of
τῆς(tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
God's
Θεοῦ(Theou)
Noun - Genitive Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
heavenly
ἄνω(anō)
Adverb
Strong's Greek 507: Up, above, up to the top, up to the brim, things above, heaven, the heavenly region. Adverb from anti; upward or on the top.
calling
κλήσεως(klēseōs)
Noun - Genitive Feminine Singular
Strong's Greek 2821: A calling, invitation; in the NT, always of a divine call. From a shorter form of kaleo; an invitation.
in
ἐν(en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.
Christ
Χριστῷ(Christō)
Noun - Dative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Jesus.
Ἰησοῦ(Iēsou)
Noun - Dative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
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NT Letters: Philippians 3:14 I press on toward the goal (Philipp. Phil. Php.)